Poetry: David Oracle Onotu | Eve of Iska (for Cyprian Ekwensi)
1
My mother is a woman,
sometimes she fancies herself super human.
My father is a man,
restrictions endued him with strange powers
Miracles choke our world,
blessings litter the streets.
God has been good
though to his miniatures
evil is irresistible.
One thing and another
In this way
We won’t lose the other
I have brothers,
the number of fingers
on my right hand.
I have a good sister,
I wish her well.
Sometimes I am the messiah
Other times I am a foul thing nailed to a cross.
That is why I pray
when no one is watching,
and if I cry my tears must not be seen
I am the laughing prince,
I am the minstrel man,
with eyes always dancing,
and heart often merry.
It is this that makes me fear,
this other side that none can see
Nietzsche and his heroes
were too flamboyant.
I do not have such courage.
If Taban, and Tutuola, and Fanon, and Soyinka
were medieval eunuchs,
I would find a wife for Langston Hughes
There are those
whose name remain in books,
and many whose deeds may rust with age.
Not that we do not fight,
we are the best of warriors,
we wield a sword
that drips off ink;
but the magnitude of time,
the potent potions of age
strengthens the sphinx
When we search for the
inter-phase,
when we aim
for the blink,
the cord,
When we run and dig
and run again,
and hope to find
ourselves in a shattered mirror
With the pieces still hinged
Everyone longs to breaks the jinx of living,
so we trouble calm waters,
and distort the image of light, of sun,
and grope wide-eyed.
How must we accomplish
this Trojan feat,
when we drink corrupted blood
from the chalice of purity?
If we scoop living waters
with leprous palms?
show me the magic of
needle, of thread,
of breaking and wholeness.
Let Einstein calculate the
space between the arrows
and the heels of Achilles.
Let Afonja summon the army
letZazzau arraign its finest archers.
Without the epicureans,
and their hedonist ideologues
we will wait
the cavalries from Sudan.
Not all must witness,
but all must be present,
some are too blind to see
Let priests stand aside,
the funeral will be soon,
Children may not know
when they grow,
it will be too sudden,
like an arrow from a bow
Sophocles is a tragedian,
Ola Rotimi found a mentor
2
This art is wearisome,
it is a stolen good,
for Arthur Miller’s Sales Man.
Say penance for the Marxists,
let’s toast to the Machiavellian,
and become literary Al Capons
hacking up one another,
Capisce!
I do not see the reason why
Negritude
or not!
Tigritude
or what!
Leftists or otherwise,
it seem a trade
and the capitalists
are advantaged;
but this earth
the meek is sure to inherit.
Balaam’s ass may speak,
even time overcomes muteness,
but how can we hear
the melodious chuckles
of withheld rain?
Only in our dreams
in the lurid fantasies we
desperately conjure
There is a man I like
he called us Iska, like the northern wind
that ebbs and swells,
and whirl and whirl,
and travels and quells
only to rise again.
I have waited this long
with the impatience of
Arabian vultures,
and middle eastern casualties
to flutter in the place
where eagles soar.
Every man has a flaw
tragic or another
that does not cause him to fall.
Coming and going
aren’t synonymous words
they only have things in common
this also may be the bond
between good and evil
white and black
and every other issue
whose similarities
nestle in their disparities.
It is not an easy knot to untie
not tangible or historical
like the Gordian travesty
It is a design in continuum.
A mad man
or one stricken with the fiercest delirium
will be solemnly advised
to mind his business
Byron was a prisoner of Kirikiri
he mistook it for chillon
after torture by savages
who knew nothing of Sartre,
and his famed maxim
against such extreme measures
so the homosexual lord
chewed up his contemporaries
Cowley and Coleridge
knew what literary brutality meant.
The loom
From which this
Intricacy was woven
may not be found
at the superstore
maybe in dreams
like that of martin Luther
Preparatory men
Nietzsche averred
did he rob time?
ten years of genius
or did time rob the genius
of ten years,
where should our prodigies
draw the line?
3
Ben Okri
have subtle things in common
with the author
of the Alter-native
and I suppose all writers do.
Despite his striving
Sedar was vilified,
and Cesaire obscured
I would crawl away
and hide in a niche
like an unknown specie
in Darwin’s lab
lest I be accused of
self expression
and too much
un-reason-able opinion.
Should I apologize if you do not understand?
Nein! That is the joy
of my persistent weaving,
the soul of my ceaseless pleas.
I am a rebel.
I am loyal and faithful.
I am a flame.
I am the sun and now
I am a wingless thing
under an African twilight,
Sorry I meant literal moonlight.
Tafawa Balewa square 1960,
a celebration of unbridled
independence with the national treasury.
This was what Wiwa saw
he spoke loudly, too loudly,
and was hung before we could intervene,
by those who parade Guns and helmets
How come we were rescued?
by an ex-jailbird, my apologies
the farmer from Otta
was it in the plot?
or a trick of the puppeteer
anyway cheers
In the gardens of Chinua Achebe
A purple hibiscus grew.
It is a totem that this generation
have more things to offer,
than discolored flowers
or the bisected yellowness
of a complete sun.
No one wants to set forth at dawn.
dusk seem more profitable,
if you know how to outsmart your fellow.
This is the life,
the honeycomb of my title,
writers and bad politicians
were only happenstance
I speak of eves the world over
I think of blinks,
and ignored monumental transitions,
the stirrings of revolt, of change.
If like Gandhi, you boast of clairvoyance,
and visions of future times
What you do now will make you foolish or wise.
I say it is not in our powers
to conclude our end; like Ghadafi we are only actors
not playwrights. Leave out the poets,
like lost UFOs they meander
Through a different planet
© David Oracle Onotu